Peace On Montana Mountain

The Tibetan Buddhist Learning Center (TBLC), Labsum Shedrub Ling, was founded through the great efforts of Geshe Wangyal, a Kalmyk-Mongolian lama who received his Buddhist training in Kalmykia and in Tibet. The center was founded in 1958. Over the years, Geshe-la took on Western students who had developed an interest in learning about Tibetan Buddhism. Before Geshe-la passed away on January 30, 1983, he appointed Joshua W. C. Cutler as director of the activities of the center. In the following year, His Holiness the Fourteenth Dalai Lama of Tibet, always revered by Geshe-la as the spiritual head of the center, advised that the English name be changed to the Tibetan Buddhist Learning Center to clearly reflect that its main activity is teaching Tibetan Buddhism.

In summer, winter, and spring, TBLC gives weekend seminars intended as intensive instructions on specific topics for beginners and advanced students alike. The primary aim: to develop a Buddhism that is culturally American and, at its heart, not different from the Buddhism that traveled from India through Tibet to TBLC's Tibetan monk-scholars and students in the United States. TBLC also has a limited number of resident students who study Tibetan language and Buddhist philosophy for extended periods of time. Living in this Buddhist contemplative community gives them a unique opportunity to apply the Buddhist teachings in a practical way. The Tibetan Buddhist Learning Center holds a weekly prayer and meditation session every Sunday beginning at 11 AM in the main temple followed by a class in the School House beginning at 1:30 pm-3 PM on Buddhist philosophy and meditation.

Understanding little about Buddhist philosophy, you don't know what to expect for a weekend seminar as you pass through the entranceway, an Asian arch hidden deep in the forest. Your anticipation heightens when you meet the staff here, especially the cheerful monks. Clothed in simple violet-saffron robes, you can't help notice their ways and mannerisms--bowing, hands held together as if praying, to you and the other students; helping to prepare (and clean up after) meals; smiling, sharing, speaking to anyone interested in listening at any time. Subtle leaders, they steer you toward "the true path", the final goal...enlightenment.

Enlightenment. Nirvana. Liberation from cyclic existence. Altruism. Noble truths. You hear these words throughout the seminar and you realize they're not just a new vocabulary for interested beginning Buddhists. "You could be the world's greatest scholar of Buddhism," one of the monks says, "but if you don't put these teachings into practice, they do no good."

Apparently, more and more of us want to do good. "More and more people are more aware of Buddhism nowadays," says Joshua Cutler, a soft-spoken man who also translates, with his wife, Buddhist texts from the Tibetan. "Back in the earlier years there weren't as many centers, books, teachers. Now there is much more information and they even have Buddhism on the internet and on computers."

The trees, the birds, the lotus plants in the spring and summer, the beautiful carp swimming in the nearby ponds, the meticulous gardens kept by the monks, the simple foods and the extraordinary comraderie. As Diana and Joshua like to say, "people who come here park the world at the door." "They come for the interaction with the monks. It's a little taste of Tibet," Diana concludes.

She's right. Most of all, you'll remember the monks. Quiet, reserved, simple beings the monks are happy people who care about others. "To truly serve others, we must first change ourselves," Geshe Tsetan instructs. "We must first realize we have problems and afflictions and then we must resolve to change them. Now that we've planted a seed in you, nurture it."